Sin in The Kite Runner Essay Example | Topics and Well Written Essays - 1000 words

Sin in The Kite Runner - Essay Example He has the protective umbrella of his culture, his religion Islam, for all his evil deeds. The immediate action may be brutal, intentional killing but it has been committed to serve a greater cause of religion. But that is acceptable as per a particular culture and will not have universal acceptance from the point of view of humankind as a whole. The pages of human history are daubed, drenched and soaked in the blood of such evil deeds and attempts have been made for ethnic cleansing through mass killings. This is comparable to the mass demolition operations of residential and commercial properties by an authorized government agency in compliance with the laws of the land, howsoever bad may be the law in the ordinary parlance. So the concept of theft elaborated by Baba in the novel, needs to be understood along with the concept of property. Property is something owned and also the right of ownership. Baba propounds this view when he elucidates, "There is only one sin, only one. And t hat is theft. Every other sin is a variation of theft....When you kill a man, you steal a life. You steal his wife's right to a husband; rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness." (18) But Baba does not stand up to his professed conviction in his own case. Amir comes to know that Hassan is his half-brother which means Baba has stolen Amir’s right to truth throughout his youth and till this fact comes to his notice. The issue has further serious dimensions. Baba’s sexual relationship with another man’s wife is equivalent of committing the universal sin... The novel â€Å"The Kite Runner,† the author discusses whether atonement of sins is possible. One of the ways to atone the sins of the past is to challenge them. Amir tries to do the same. It is not possible for anyone, Amir included, to escape from sins committed in the past, as they have already happened. Amir has no way to escape his guilt. He must be suffering for it every day, in his every thought and in every type of societal disposition. Each and every molecule of his mind and body must have been surcharged with the negativities generated out of his sins.   It must be haunting at all times, in all situations. The author explains about Amir’s social position thus: â€Å"Amir, the socially legitimate half, the half that represented the riches he had inherited and the sin-with-impunity privileges that came with them.† But Amir is not to be blamed for what is inherited by him, for he is in no way responsible for that action. Two important observations about sin at the end of the novel set the reader thinking. The author writes, â€Å"I pray, I pray that my sins have not caught up with me the way I’d always feared they would. A STARLESS BLACK NIGHT falls over Islamabad† and something more is in the store about America. He writes, â€Å"America, you don’t reveal the ending of the movie, and if you do, you will be scorned and made to apologize profusely for having committed the sin of spoiling the End.† By now the reader must be feeling bewildered to know the vast dimensions of sin.